History[ edit ] Gautama Buddha never spoke against marriage  but instead pointed out some of the difficulties of marriage. Being past one’s youth, to take a young wife and to be unable to sleep for jealousy of her — this is a cause of one’s downfall. It is interesting to note that, while this clear and quite detailed acknowledgement of homosexuality exists in the Monastic Discipline Vinaya , there is not one instance in which homosexuality is condemned or spoken of as evil or unskillful Pali, “akusala” in the voluminous recension of discourses and teachings given by the Buddha and his disciples the Suttas. All schools, including the Dalai Lama’s Tibetan Buddhism, consider compassion, love and kindness at the centre of Buddhist practice and therefore love of all kind is seen as accepted. The Dalai Lama has spoken of the merits of heterosexual marriage: Too many people in the West have given up on marriage. They don’t understand that it is about developing a mutual admiration of someone, a deep respect and trust and awareness of another human’s needs The new easy-come, easy-go relationships give us more freedom — but less contentment. The fundamental code of Buddhist ethics , the Pancasila or five precepts , contains an admonishment of sexual misconduct , though what constitutes such misconduct from a Buddhist perspective varies widely depending on the local culture.
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Korean Buddhism A distinctive form of Buddhism evolved in Korea. This was facilitated by the geographical location and cultural conditions. Buddhism first arrived in Korea in in Goguryeo. In the influential Han Chinese monk Ado arrived in the kingdom and inspired King Sosurim of Goguryeo the following year. The first two temples Seongmunsa and Ilbullansa were built in on the order of the king. Buddhism soon became the national religion of Goguryeo.
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Also see their Suijin Database Listing. Above illustration courtesy of Kawasaki City Museum. Above two photos were scanned from the English book entitled by Michael Dylan Foster. Kappa are Japanese flesh-eating water imps who live in rivers, lakes, ponds, and other watery realms.
The wish was granted, and even today a statue of the dragon is enshrined within the cave. In both China and Japan, the dragon is associated closely with rain, storms, and clouds, and it is the dragon who produces rain. But as tortoises are said to live thousands of years, Urashima thought it best to set the creature free. In Japanese mythology, the turtle is the messenger of the dragon. The turtle-princess invited the young man to her father’s court where she appeared to him in the shape of a beautiful women, and married him.
After three days, Urashima felt a strong desire to visit his aging parents. But when he returned to his land, he discovered that years had passed one day in the dragon kingdom represents years for humans. Since all his loved ones had long since departed, Urashima was stricken with grief, and desired to return to this dragon wife. But she had told him never to open the box. When he opened the box, hoping to find a way back to her, he immediately lost his youth, became old and wrinkled, and fell dead upon the ground.
There he was given the Tide Jewels to present to the empress. With the magic jewels in hand, the empress set sail with her fleet to Korea. When she saw the Korean fleet sail out to confront them, she quickly threw the Low Tide Jewel into the sea, and the tide receded immediately, beaching the Korean fleet.